Original 1843 Millerite Chart, black and white

Written by littlebook on 09/08/2015. Posted in Charts - English

This is the original 1843 chart, printed in black and white. It is as God intended it, along with the error that caused the first disappointment. This chart is a wonderful graphic aid when studying Adventist history and the historic time lines. It is an important part of the original Adventist foundation.
Download: 1843_chart_original_bw

Recent Comments

Mark

05/03/2018 | #

Hi Jeff,
1. What does it actually mean that probation closes on Adventists?

2. Does it mean that from that time on, no SDA can be saved after the announcement of the National Sunday Law if the law found him in an unready state?

3. Do all Adventists by the mere fact of bearing the name SDA have equal light regarding the issues to be decided upon that probation should close upon all together? – I think there are many so called SDAs who are so ignorant of the issues relating to the close of probation as anyone else.

Please, kindly clarify because this subject has exercised my mind for a long time.
Thanks.
Ralph Myers

22/02/2018 | #

In regard to the question put to you, whether your view is Trinitarian or non-Trinitarian seems to be absent from you reply. The verses you give are also quoted by both camps, each seeing them from their own colored glasses. I think this needs more clarification, if not a direct answer
Anyar Kuol Anyieth

07/01/2018 | #

The prophetic period of Lev. xxvi, or what has been supposed to be such, has been no small object of study among prophetical expositors. It has been supposed that the expression, “seven times,” in verses 18, 21, 24, 28, denoted a prophetic period of 2520 years, and that this period covered the time during which the throne of Israel should be and remain subverted and trodden down by oppressing powers. To rightly fix the commencement and termination of this period became therefore a matter of consequence. Where does it commence? And where does it end? Have been questions of much study, and perhaps some perplexity.
These are not the questions, however, that we propose here to discuss; for there is a question lying back of these, which demands to be answered first; namely, Is there any prophetic period brought to view at all in Lev. xxvi? We claim that there is not, and will offer a few of what are to us very conclusive reasons for this position:
1. A series of judgments is threatened against Israel, in case they hearkened not unto God to do his commandments, before the expression, seven times, is introduced.
Verses 14-17. In these judgments is included being slain before their enemies, being reigned over by those that hated them, and fleeing when none pursued them. Now if the seven times were meant to cover the period of God’s special judgments against
Israel, especially of their captivity by foreign powers, these seven times should have been mentioned in connection with the first threatening of judgments of this kind. But this, as we have seen, is not the case.
2. After the threatening of these judgments, God says, verse 18, “And if ye will not for all this hearken unto me, then I will punish you seven times more for your sins.”
2
Then follows an enumeration of the judgments to come upon them in fulfillment of this, different from the items of the first threatening, and increasing in severity.
3. If they would not for this hearken, seven times more plagues were threatened against them, “according to their sins.” Verse 21. Then again follows an enumeration of judgments to correspond, more severe still than any preceding.
4. If they would not be reformed by these things, God threatened to punish them seven times more for their sins. Verse 24. And in like manner with the foregoing, an enumeration of the judgments to be inflicted in fulfillment, immediately follows, more fearful still.
5. And if they would not hearken to God for all these things, he makes a final threat that would walk contrary to them in fury, and chastise them seven times for their sins. Verse 28. And an enumeration of the judgments to be inflicted, again immediately follows, outdoing all before, in their terrible severity. Included among them were the eating of the flesh of their sons and daughters, making waste their cities, bringing the land into such desolation that their enemies should be astonished at it, scattering them among all nations, and drawing out a sword after them in all the lands of their dispersion. With fearful minuteness all this has been fulfilled, even to the eating the flesh of their own children, as in the terrible sieges that preceded the downfall of
Jerusalem.
Thus we have, first, a series of judgments threatened against Israel, without the expression, seven times, and then the declaration four times made, that God would punish them seven times for their sins, each one on condition that the former did not lead to repentance, and each one containing its own specific enumeration of judgments, distinct from those that preceded, and regularly increasing in the severity of then denunciations. Now what is meant by this repeated expression of seven times? We reply, It denotes, not the duration of the punishment, but its intensity and severity. It is well expressed in the language of verse 21, thus:
“I will bring seven times more plagues upon you according to your sins.” The number seven denoting perfection, we are undoubtedly to understand by this expression, the fullness of their punishment; that the measure of their national sins, would in every case be fully equaled by the measure of their national calamities. {January 26, 1864 JWe, ARSH 68.8} And this position is fully sustained by the original, as a brief criticism will show.
In references to the Hebrew, we learn from the Hebrew Concordance that the expression, seven times, in Lev. xxvi, comes from sheh-vag; and this word is expressly set down by Gesenius, in those texts, as an adverb, also in Ps. cxix, 164; Prov. xxiv, 16. In Dan. iv, 16, 25, the expression, seven times, twice occurs, where beyond question it means duration.
Nebuchadnezzar was to be driven from men, and make his dwelling with the beasts of the field, until seven times should pass over him. There can be no mistaking that here the expression means a certain space of time; but here we find, not the adverb as in Lev. xxvi, but the noun,
gid-dahn, defined by Gesenius, “Time, in prophetic language, for a year.” In Dan. vii, 25, where a prophetic period is brought to view in the expression, “a time and times and the dividing of time,” the same word is used. In Dan. xii, 7, where the same period is again brought to view, and in about the same language, we have another word, moh-gehd, defined by Gesenius,
“Appointment of time. Spoken of a space of time, appointed and definite. In the prophetic style for a year.” It will be seen by this definition, that this word is synonymous with the one used in
Dan. vii, 25, as above referred to. Now if a period of time is meant by the expression, seven times, in Lev. xxvi, one of these words should and would most assuredly have been used. And the fact that neither of these words is there used, but another word, and that an adverb, places it beyond question that no such period is there intended.
The Greek is equally definite. The Septuagint has in Lev. xxvi, heptakis, which is an adverb, signifying seven times. In Dan. iv, 16, 25, for Nebuchadnezzar’s seven times we have not
heptakis, the adverb, but heptakairoi, a noun and its adjective. And in all cases where the word time occurs, denoting a prophetic period, as in Dan. vii, 25; xii, 7; Rev. xii, 14, it is from the noun
kairos. Such a thing as a prophetic period based on an adverb is not to be found.
So then, there is no prophetic period in Lev. xxvi; and those who imagine that such a thing exists, and are puzzling themselves over the adjustment of its several dates, are simply beating the air. To ignore, or treat with neglect, a prophetic period where one is plainly given, is censurable in the extreme. It is an equally futile, though not so heinous, a course, to endeavor to create one where none exists. (James White, “The Seven Times of Lev. Xxvi,” Review and
Herald, January 26, 1864).
Dear Jeff, Why do you focus on what the Bible approves not? What evidence will you give to support your position concerning what I outlined?
Hope Helen Huerta

16/02/2017 | #

Heidi Heiks has written a book that challenges the traditional Protestant interpretation of the seven trumpets that dispels the perception that they refer to the rise and fall of the Muslims. I happen to agree with him and have written about it myself.

Hope